| Meditation is frequently perceived as a mental | | | | by learning to acknowledge distraction and to |
| exercise of quieting one's thoughts... an intimidating | | | | choose to gently refocus, you interrupt the |
| prospect when gifted with an active mind. An | | | | pattern of your mental chatter. Mental chatter |
| increasing body of research shows that | | | | revolves around the past or the future, but the |
| meditation is actually a full body experience: the | | | | mind-body connection and the five senses are |
| mind quiets, breathing deepens, heart rate and | | | | fully in the now. This quality of listening deeply to |
| blood pressure fall, neurotransmitter levels adjust | | | | yourself grounds you in the present moment. |
| toward a state of relaxation. So which really | | | | Making your body-mind connection the focus of |
| comes first, the mind quieting or the physiological | | | | your meditative practice transforms your |
| changes? At the junction where yoga therapy | | | | relationships with others as well. By recognizing |
| and mindfulness meditation meet, a powerful | | | | the qualities of your breath, you start to notice |
| approach to meditation exists -- where it does | | | | which events and thoughts contribute to shifts in |
| not matter whether you start with the mind or | | | | your breath patterns. The time-tested advice |
| the body because the mind-body connection itself | | | | "take a deep breath before you reply" does in |
| is the meditative focus. With focus on the | | | | fact physiologically break the neurochemical |
| mind-body connection, meditation becomes an | | | | cascade associated with emotions thereby |
| embodied practice... an opportunity to bring | | | | creating space within which reaction can be |
| self-awareness off the meditation pillow and | | | | transmuted into response. By deeply listening to |
| forward into daily life. By bringing self-awareness | | | | yourself, you begin to learn how to deeply listen |
| into daily life, routine tasks become opportunities | | | | to others, bringing more than you sense of |
| to meditate. | | | | hearing into the moment. Ultimately, to offer |
| Yoga therapy is a growing field in which | | | | presence to someone else -- whether a loved |
| therapeutic concepts and techniques from yoga | | | | one, a client or a student -- you need to be |
| are used to support an individual's movement | | | | present to yourself as well. |
| towards wellness. One basic premise of yoga | | | | In this modern age, setting aside time daily from |
| therapy is that communication from the mind to | | | | an already busy schedule is often a barrier to |
| the body, and from the body to the mind, is | | | | learning meditation. When the focus is the |
| virtually instantaneous and extremely complex so | | | | mind-body connection, meditation becomes a |
| it is appropriate to perceive it as an integrated | | | | transportable, empowerment tool that can be |
| connection. We've all experienced how quickly our | | | | used at any time and any place. Opportunities to |
| body kicks into fight or flight mode when | | | | meditate surround us throughout the day... are |
| threatened, or how quickly emotions arise at the | | | | you caught up in your thoughts or do you have |
| thought of an injustice. This is the body-mind | | | | the presence of mind to recognize these |
| connection at work. Similar to body-mind | | | | opportunities? Those impatient minutes waiting in |
| psychotherapeutic modalities, like Somatic | | | | line at the grocery store become an opportunity |
| Experiencing or the Hakomi Method which believe | | | | to notice your breathing. The driver who cuts you |
| that the body stores trauma, another foundational | | | | off creates an opportunity to recognize the |
| concept of yoga therapy is that beliefs, fears, | | | | physical qualities of annoyance as they arise. Your |
| doubts, and trauma are embedded as tension and | | | | daily walk becomes an opportunity to stop and |
| constrictions throughout the entire physical body. | | | | smell the roses. The growing field of |
| In the yoga therapy model, these stored | | | | neuroplasticity has proven that the brain is capable |
| experiences result in imbalances, which when left | | | | of growing more neural connections throughout |
| untended can express themselves as chronic pain | | | | our life. As you teach yourself to notice these |
| or recurring emotional/mental patterns, like | | | | opportunities, you are in fact re-patterning your |
| depression or anxiety. | | | | brain to become more proficient in noticing these |
| Making your body-mind connection the focus of | | | | opportunities, rather than continue in mindless |
| your meditative practice provides you the | | | | patterns. The result is an escalating compounding |
| opportunity to transform your relationship with | | | | effect whereby the tendency to fall into old |
| yourself. For example, by tuning into the quality of | | | | habits reduces, as you begin to increasingly notice |
| your breath when stressed or anxious, you can | | | | that you are surrounded by opportunities to tune |
| take a deep breath to relax. By noticing the | | | | into your mind-body connection. |
| unique physical expression of your emotions, you | | | | This is the junction of yoga therapy and |
| develop the ability to notice your emotions before | | | | mindfulness meditation -- a mobile empowerment |
| they fully kick in. By learning to focus, you begin | | | | tool that radically transforms your relationship to |
| to recognize when you are distracted. Conversely, | | | | yourself and with those around you. |